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Showing posts with label japan. Show all posts
Showing posts with label japan. Show all posts

April 30, 2011

Akira Kurosawa's Dreams



So. I've been gone a while and you oughtn't expect much from me in the coming month, as I'll be in a cabin away from electricity for most of it. I wanted to start sharing some film on this blog, starting with the old crazy visionaries of the 1900s and working forwards, but this film is just so timely it has to be shared now. It's also, in my opinion, one of the greatest films ever made. 

I really don't have much time to write, but I can say this:
This film is a complete art. It is perfect. It is the essence of cinema.
This film is life. It is dreams. It is the shadow at the corners of your eyes, come to full focus in front of you.
This film destroys time. Or at least, radically disfigures it and rebuilds it from the ground up, in a more fluid, effervescent manner.

This film is a flower in a factory, a golden cow in a field of white teeth.

Let it look through your eyes to the dark grey matter that lurks behind. Let it plant puddles in your eyes.

As people in Japan begin to put their lives back together, people in the States are discovering high levels of radiation in their foods. We all see the causes. We accept them. And the machine grinds on, because we are not willing to leave it.

Enjoy the coming month, dancing in the spring showers, planting a garden, getting up early to embrace the day. Nourish your dreams. And if you have some time, give these ones a look as well. 


The Skinny:
Eight short films with overlapping themes and characters based on the actual dreams of director Akira Kurosawa.

"From just a cinematographic point of view, Kurosawa's mastery of colour is unrivaled, and a sound reason to watch this film, yet not the only one by far. The true value of "Yume", in my opinion, is the use of the parabolas presented disguised as dreams to teach us a way of life. The absurdity of war. The beauty of nature. The need to preserve our environment. In summary: a praise to life. And yet, Kurosawa being old himself when he filmed his "Dreams", looks at death and presents it as the last station of a wonderful journey. Carpe diem, yes, but not to the point of being scared. Life will follow its course as does the river at the end of the movie, with or without us being here to enjoy it. Just be thankful for the small things in life; they are the most important. Enjoy them while you can and you will leave this existence in peace with yourself."




Review by Magicvoice:
Akira Kurosawa's Dreams is comprised of eight short films, each featuring a character named "I," who we are to assume is Kurosawa himself. The film begins with two dreams from Kurosawa's childhood and eventually move into adulthood. One tale, "Crows," expresses Kurosawa's love for the artist Vincent Van Gogh, and is the most questionable of the eight tales. An art student enters the paintings of Van Gogh and meets Van Gogh, played here by American director Martin Scorcese. It's interesting that Kurosawa cast Scorsese to play Van Gogh—perhaps he felt that only another auteur could fully grasp the creative compulsion of Van Gogh. That point is not lost on the viewer, but it still would have been preferable to cast a real actor in the part. Scorsese's New York accent just doesn't fit the film.
     The best segment of Dreams is "The Tunnel," which is directed by an uncredited Ishiro Honda (Godzilla). It tells the tale of a military officer who is confronted by the spirits of his dead platoon. Heartbreakingly, the officer apologizes for his actions, which led to the death of his men. He takes responsiblity instead of simply blaming the stupidity of war—a universal theme that people today could perhaps learn from.
     "Mt. Fuji in Red" and "The Weeping Demon" both deal with nuclear disaster and a post-apocalyptic world. They pretty much hit the viewer over the head with Kurosawa's (and Honda's) views on the destruction of nature and the stupidity of mankind. Since we currently live in an era where world leaders propose to cut down trees in order to avoid forest fires, some people may still need that point to be drilled into them. The last segment shows what would happen if we did things Kurosawa's way. The people in "Village of the Watermills" live at one with nature and are rewarded with health, happiness and long lives that are celebrated upon conclusion. It's the most beautiful dream of all, and a perfect ending to a great film.
     Visually, Akira Kurosawa's Dreams is a masterpiece. The sets, composition and use of color are all breathtaking. The pace of some of the stories is a bit slow, but this is still a great and very underrated film. Dreams is Kurosawa's most personal work, and when it's over the viewer might feel like they've just met the man who delivered this work of art, much like "I" was somehow able to meet Van Gogh in one of his paintings. (Magicvoice 2003)



Dreams

The film consists of several dreams based on Kurosawa's own, throughout his life. The dreams are eight separate segments in the following order:



Sunshine Through The Rain
There is an old legend in Japan that states that when the sun is shining through the rain, the kitsune (foxes) have their weddings. In this first dream, a boy defies the wish of a woman, possibly his mother, to remain at home during a day with such weather. From behind a large tree in the nearby forest, he witnesses the slow wedding procession of the kitsune. Unfortunately, he is spotted by the foxes and runs. When he tries to return home, the same woman says that a fox had come by the house, leaving behind a tantō knife. The woman gives the knife to the boy, implying that he must commit suicide. The woman asks the boy to go and beg forgiveness from the foxes, although they are known to be unforgiving, refusing to let him in unless he does so. The boy sets off into the mountains, towards the place under the rainbow in search for the kitsune's home.



The Peach Orchard
Hina Matsuri, the Doll Festival, traditionally takes place in spring when the peach blossoms are in full bloom. The dolls that go on display at this time, they say, are representative of the peach trees and their pink blossoms. One boy's family, however, has chopped down their peach orchard, so the boy feels a sense of loss during this year's festival. After being scolded by his older sister the boy spots a small girl running out the front door. He follows her to the now-treeless orchard, where the dolls from his sister's collection have come to life and are standing before him on the slopes of the orchard. The living dolls, revealing themselves to be the spirits of the peach trees, berate the boy about chopping down the precious trees. But after realizing how much he loved the blossoms, they agree to give him one last glance at the peach trees by way of a slow and beautiful dance to Etenraku. After they disappear the boy finds the small girl walking among the treeless orchard before seeing a single peach tree sprouting in her place.


The Blizzard
A group of four mountaineers struggle up a mountain path during a horrendous blizzard. It has been snowing for three days and the men are dispirited and ready to give up. One by one they stop walking, giving into the snow and sure death. The leader endeavors to push on, but he too, stops in the snow. A strange woman (possibly the Yuki-onna of Japanese myth) appears out of nowhere and attempts to lure the last conscious man to his death - give into the snow and the storm, she urges him on, into reverie, into sleep, into certain death. But finding some heart, deep within, he shakes off his stupor and her entreaties, to discover that the storm has abated, and that their camp is only a few feet away.



The Tunnel
A Japanese army officer is traveling down a deserted road at dusk, on his way back home from fighting in the Second World War. He comes to a large concrete pedestrian tunnel that seems to go on forever into the darkness. Suddenly, an angry, almost demonic-looking anti-tank dog (strapped with explosives) runs out of the tunnel and snarls deeply at him. He proceeds with his walk, afraid, into the tunnel. He comes out the other side, but then witnesses something horrific — the yūrei of one of the soldiers (Private Noguchi) whom he had charge over in the war comes out of the tunnel behind him, his face a light blue, signifying that he is dead.

The soldier seems not to believe he's dead, but the officer convinces him and the soldier returns into the darkness of the tunnel. Just when he thinks he's seen the worst, the officer sees his entire third platoon marching out of the tunnel. They too are dead, with light blue faces. He tries to convince them that they're dead, and he expresses his deep-seated guilt about letting them all die in the war. They stand mute, in reply to his words. He then orders them to about face, and then march back into the tunnel. Lastly, we see a second appearance of the hellish dog, from the beginning of this dream.
This is one of three "nightmares" featured in the film.

Akira Kurosawa's long time friend Ishirō Honda may have helped to direct, or have directed this piece entirely. The two always spoke of filming a story of a dead soldier returning from war.



Crows
A brilliantly-colored vignette featuring director Martin Scorsese as Vincent Van Gogh. An art student (a character wearing Kurosawa's trademark hat who provides the POV for the rest of the film) finds himself inside the vibrant and sometimes chaotic world inside Van Gogh's artwork, where he meets the artist in a field and converses with him. The student loses track of the artist (who is missing an ear and nearing the end of his life) and travels through other works trying to find him. Van Gogh's painting Wheat Field with Crows is an important element in this dream. This Segment features Prelude No. 15 in D-flat major ("Raindrop") by Chopin. The visual effects for this particular segment were provided by George Lucas and his special effects group Industrial Light and Magic.[citation needed]



Mount Fuji in Red
The film's second nightmare sequence. A large nuclear power plant near Mount Fuji has begun to melt down, painting the sky a horrendous red and sending the millions of Japanese citizens desperately fleeing into the ocean. Three adults and two children are left behind on land, but they soon realize that the radiation will kill them anyway.



The Weeping Demon
A man (possibly Kurosawa himself) finds himself wandering around a misty, bleak mountainous terrain. He meets a strange oni-like man, who is actually a mutated human with one horn. The "demon" explains that there had been a nuclear holocaust which resulted in the loss of nature and animals, enormous dandelions and humans sprouting horns, which cause them so much agony that you can hear them howling during the night, but, according to the demon, they can't die, which makes their agony even worse. The last of the three "nightmare" sequences. This is actually a post-apocalyptic retelling of a classic Buddhist fable of the same name.



Village of the Watermills
A young man finds himself entering a peaceful, stream-laden village. The traveller meets an old, wise man who is fixing a broken watermill wheel. The elder explains that the people of his village decided long ago to forsake the polluting influence of modern technology and return to a happier, cleaner era of society. They have chosen spiritual health over convenience, and the traveller is surprised but intrigued by this notion.

At the end of the sequence (and the film), a funeral procession for an old woman takes place in the village, which instead of mourning, the people celebrate joyfully as the proper end to a good life. This segment was filmed at the Daio Wasabi farm in the Nagano Prefecture. The film ends with a haunting yet melancholic melody from the excerpts of "In the Village" , part of the Caucasian Sketches, Suite No. 1 by the Russian composer Mikhail Ippolitov-Ivanov.






Year: 1990
Director: Akira Kurosawa, Ishiro Honda

Time: 120min
Released by: Warner Bros.


I originally made a compressed version of this. But after returning the film, I realized that I'd forgotten to include subtitles, making it that much more opaque to Gaijins like you. So I've just uploaded the entire DVD file for your watching enjoyment. I know, it's big, but you've got a month…

get it here or here.

March 21, 2011

Gideon Freudmann & Ronnie Nyogetsu Seldin - Sound of Distant Deer




Some more shaking shakuhachi brilliance here. This time the coldness of the flute is met by the warmth of a cello, albeit a cello that commonly masquerades as a flute. There is so little I can say about this album. It is incredible. You will never hear cello played like this any other time. There are no words for this music.


Ronnie Nyogetsu Reishin Seldin studied Shakuhachi in Kyoto, Japan with Kurahashi Yodo Sensei, who was a disciple of Jin Nyodo. There in 1975, he received the name Nyogetsu and a teaching certificate at the level of Jun Shihan in the Kinko school of shakuhachi.

After his return to New York, Nyogetsu was awarded the rank of Shi-han (Master) in 1978, as a result of his efforts to spread the teaching of this instrument in America.

In 1980, he received his Dai-Shihan, or Grand Master's license. In April 2001, Nyogetsu received a Koku-An Dai-Shihan (Grand Master's license at the level of Kyu-Dan, or 9th level) from Japan's Living National Treasure in shakuhachi, Aoki Reibo. He was also given the name Reishin (Heart/Mind of the Bell) to go along with it. Nyogetsu is the first non-Japanese to receive this high award.

Nyogetsu has performed in numerous concerts, lectures and demonstrations in the metropolitan area and around the United States as well as Canada, Mexico, Scotland, and Argentina. Not only has he toured Japan many times, he has also been interviewed on radio and television both here and in Japan, and has performed on the soundtracks of several documentary films including the Academy Award nominated documentary "A Family Gathering" (1989) for which he also co-composed the sound track. Nyogetsu's playing also appears on the GRAMMY-nominated "The Planet Sleeps" (SONY).

Ronnie Nyogetsu has released several recordings of shakuhachi music including cassettes, LPs and CDs. Mr. Seldin is the founder of Ki-sui-an shakuhachi dojo with branches in Manhattan, Rochester/Syracuse, Philadelphia, and Baltimore/Wash.D.C. In addition to teaching privately, Mr. Seldin is also part of the Japanese Music Program at the graduate Center of the City University of New York where he gives lectures on and demonstrations of the shakuhachi. He is also on faculty at New York University (NYU). His shakuhachi school - KiSuiAn Shakuhachi Dojo - has been the largest and most active in the World outside of Japan for the past three decades. 



"I never knew anyone could play so many instruments on the cello!"


Gideon Freudmann, a cello innovator, has created his own style of music called CelloBop - a fusion of blues, jazz, folk and much more. He has performed at The Montreal International Jazz Festival, The Prague Swing Jazz Festival and throughout the US. His music is also frequently heard on NPR's All Things Considered and on the TV show, Weeds. His creative workshops at schools, colleges and music camps, as well as his tunebook, New Music For Cello has inspired cello and violin students and teachers from coast to coast to perform his music by their own cello choirs and string ensembles. Gideon's original composed music has been commissioned for film, theatre and dance. His recent project has been performing live soundtracks for classic silent films. Gideon has 12 original CDs to his credit and has performed on dozens of albums by other musicians.


A classical musician by training, Freudmann earned a Fine Arts degree in Cello Performance from the University of Connecticut. Since that time, Freudmann has distinguished himself as one of the finest solo cross-genre cellists, performing in literally hundreds of venues throughout the United States, including a featured performance at the New Directions Cello Festival in New York. His solo CDs featuring exclusively original songs and lyrics have received international distribution, extensive national and international airplay and glowing critical reviews.


Freudmann has held several artistic residencies including the University of Connecticut, James Madison University, Ithaca Violoncello Institute and others, and has performed in dozens of colleges and universities in the country. Freudmann has been featured as a guest musician on an eclectic array of folk and rock CDs, and his innovative sounds have been commissioned for video, film and dance soundtracks. Among his non-classical influences, Freudmann cites the Kronos Quartet, Turtle Island String Quartet, Penguin Cafe Orchestra, Leo Kottke, Mose Allison, and The Beatles.



Gideon Freudmann & Ronnie Nyogetsu Seldin - Sound of Distant Deer

Label: (Gadfly 506)
Year: 1998

" This CD is a collection of songs combining shakuhachi and cello, in solos and duets, both traditional and modern. Nyogetsu plays shakuhachi with cellist Gideon Freudmann. There are four pieces composed for this CD using duets of these two instruments. There are also 3 improvisations between the two performers that they call "Cellohachi"."

"Sound of Distant Deer," the first ever cello-shakuhachi duet CD ever released, features traditional and original music performed by two masters of their respective instruments.

Gideon Freudmann, recognized as one of the most unique and original cellists in the country, teams up with Ronnie Nyogetsu Seldin, the leading shakuhachi (the japanese flute) instructor in the U.S., for this one-of-a-kind album. Sounding at times meditative, reflective, bizarre, and odd, this first-ever musical combination has yielded a result that is, quite simply, greater than the sum of its parts.

The music on "Sound of Distant Deer" includes two ancient Japanese pieces, contemporary works written for these two instruments (though never recorded), and music specifically written and improvised for the album by Freudmann and Seldin.

Gideon Freudmann, with three previous CDs (Banking Left, Cellobotomy, and Adobe Dog House), has long been recognized for pushing the envelope with his unique use of the cello. In addition, his odd and quirky songwriting has made him a staple of the up-and-coming singer/songwriter circuit.

Ronnie Nyogetsu Seldin -- the foremost shakuhachi instructor in the U.S. -- first learned and studied the Japanese flute with his Japanese Grand Master instructor from 1973 to 1980. In addition to teaching students and giving concerts around the world, he runs the largest shakuhachi dojo in the world outside of Japan.


Tracks:

1 Shika no Tone (Kinko Ryu) 鹿の遠音 10'50
This is perhaps the most famous of all the Honkyoku (Zen Buddhist original music for Shakuhachi). The time is Autumn, it is the mating season, and from two different mountain tops in the ancient city of Nara, a male and female deer are calling to each other.

2 Slippery Lettuce 04'46

During the recording session, when we took a dinner break, Ronnie attempted to pour some dressing on his salad. The dressing slid off a big leaf of lettuce and onto the table He said, "that's some slippery lettuce," which inspired Gideon to create this funky, bluesy morsel of aural ruffage.

3 Psalm of the Phoenix 10'52
Composed by Edward Smaldone I.

The indomitable spirit of the Phoenix is portrayed in a wide-ranging series of scenes that are alternately dramatic, prayerful, ecstatic, bluesy, and Zen influenced. Edward Smaidone (b f956) received the 1993 Goddard Lieberson Fellowship from the American Academy of Arts and Letters. He is an Assistant Professor at the Aaron Copeland School of Music at Queens College, CUNY.

4 Cellohachi - Part 1 04'04
Gideon and Ronnie intended to play an improvisational number together from the outset. They recorded three short pieces and decided to keep them all as a suite. See if you can hear the nod to the tune "Summertime."

5 Cellohachi - Part 2 03'35

6 Cellohachi - Part 3 02'04

7 Ajikan (Itchoken) 阿字観 06'51
This honkyoku is supposed to represent the Zen concept of "seeing with the heart”. It is about "seeing the original sound", a special sort of vision that is associated with enlightenment.

8 Scivias 07'25
This melody draws on a chant by the 12th century mystic, Hildegard of Bingen, and borrows its title from her "Book of Mysteries". Jeffrey Lependorf (b 1962), best known as a composer of operas, is also a master of the shakuhachi and has composed extensively for the instrument.

9 Lost Together 07'03
Composed by new music composer Murray Hidary of New York City.

the pigeons alight under brooklyn bridge. or alternate link
mp3 >256kbps vbr

Japanese Masterpieces of the Shakuhachi


Now we enter the void.

Shakuhachi music is some of the most deeply affecting musics I have ever heard. It is suffused with presence. It requires diligence, and awareness, and a sharp will on the part of both the musician and the listener. It cannot be background music. This music is not for soothing you whilst you relax in a spa and pretend to meditate. This music is true meditation. It is a slap in the face, a breath of fresh air, and the nimble light of beauty dancing through the world. Its association with Zen Buddhist monks probably explains the funny basket-hat, or at least I hope so, because I'm at a loss…

Anyway, all I'm saying is, this music has the brash hunger of an empty shark, the shifting eternity of an unhurried cloud, and the solipsism of a lone swan on a still lake.

The Shakuhachi
The shakuhachi is believed to have evolved from flutes that first appeared in ancient Egypt and arrived in Japan via China about 1,400 years ago. It has a long association Zen and is said to have a meditative quality because its sound is so closely linked with human breath. With no valves or reed it is deceptively simple instrument made of a piece of bamboo with holes. It produces a rich, mellow sound that it intimately related to the bamboo from which it is made. Its name come from its length in Japanese measurements (equaling 58 centimeters). One shaku is equal to 7.25 centimeters. Hachi is “eight.”
Patterson Clark, an American who studied the shakuchi in Japan, told the Washington Post, the shakuhachi is “notoriously difficult to play...It forces a face-to-face confrontation with expectation, self-criticism, disappointment, frustration, and impatience—all in a single breath. Exhaling through all these impediments and releasing one’s attachments to them can dissolve the ego so that one experiences only the sound—and become the sound.” 

 The shakuhachi is played very softly. Master musician Yoshio Kurabashi told the Washington Post, “The loudest tone is at the start of the first note of the phrase. As the breath continues, the sound grows softer until it fades into silence.” Notes can be flattened, bent, overblown and played with different fingering. By one count 64 sounds can be made in each octave.

 A bamboo shakuhachi flute from the 8th century found in Nara is 43.7 centimeters long and 2.3 centimeters in diameter and engraved with images of four women picking flowers and playing the biwa lute along with images of flowers, butterflies and birds. 



Japanese Masterpieces of the Shakuhachi

played by the Masters Meian-ryu, Kimpu-ryu, Tozan-ryu, Ikuta-ryu, Kikusue-ryu

Year: 1991
Label: Lyrichord
Time: 53:22

This famous bamboo flute, historically the instrument of the Samurai, is here played by the Masters of Meian-ryu, Kimpu-ryu, Tozan-ryu and Kikusui-ryu, at Darumaden of Nanzenji, and Meianji, Kyoto.
Selected as one of CD Review Magazine's 50 Definitive World Music Recordings! (June 1990)

AMG Review by Adam Greenberg
One of a long series of albums put out by Lyrichord dealing with traditional musics from around the world, Japanese Masterpieces of the Shakuhachi reprises the major schools of playing for the traditional Japanese bamboo flute. The liner notes, though leaving the performers uncredited, are quite detailed on the history of the flute and of the playing styles used. As many "world music" aficionados know, the shakuhachi lends itself well to making beautiful, earthy tones that Coleman Hawkins could only have dreamed about. The album starts with "Koku," a 12th century piece written by a priest for relaxation. "Sekihiki No Fu" is an accompaniment for a sung Chinese poem. "Matsukaze" represents a pine tree, which itself represents man; the work makes use of komibuki, a panting technique, used here to symbolize the wild breath of a samurai. "Ajikan" is a beautiful meditation on nothingness, and "Oshusanaya" is a pastoral piece. "Sagariha" uses a choppy rhythm that implies waves, though the translation is "drooping leaves." Finally, "Kyushi Reibo" is a piece written in memoriam of the Buddha's death by a pilgrim who was impressed by the strong spirit (reibo) of the Buddha on the island of Kyushu. Throughout, the album shows some noteworthy playing by the musicians of this mysterious sounding flute, and beauty in all aspects of the playing. The sound is perfect for tranquil relaxation, regardless of the century or the continent.


CD REVIEW
Japanese Masterpieces for the Shakuhachi is one of those rare discs that takes over the mind and body, filling the room with an unearthly mist of sound. The timbre of the bamboo flute on this release can be shrill and penetrating in the upper registers, mellow and breathy in the middle, thick and dark in the lowest reaches. The use of quivering tremolos at climactic moments and well-paced dissonance's that add a foreboding sense of mystery are fully exploited by the indigenous masters of this Buddhist-inspired music. The performances are so convincing that you get the feeling these artists aren't just musicians symbolizing the unknown, but actually calling it forth. An obvious hiss may summon you back to earth once in a while, but the instruments still come across with vitality. - Linda Kohanov, 4/90

Rhythm Music Magazine
The shakuhachi (vertical bamboo flute) was sometimes used in Gagaku, but the music on LYRCD 7176 is associated with the four or five schools of largely solo styles of the Fuke sect of samurai. The starkness of the melodies is decorated by microtonal ornamentation and changing timbres, which can quickly move from shrill overblowing to breathy worbling to mellow sustained tones; when two or more shakuhachis combine, beats created by deliberately "out of tune" unisons add further variety. Small details such as these are the main focus of the music, which amply repays repeated listenings. -Steve Holtje, 3/94

Tracks:
1 Kokh   9:08
2 Sekihiki No Fu   13:48
3 Matsukaze   6:43
4 Ajikan   6:31
5 Oshusanaya   7:11
6 Sagariha   6:00
7 Kyushi Reibo   4:36

the wind blows lonely through distant pine trees. or alternate link
mp3 >224kbps vbr | w/o cover | 86.1mb

liner notes here

Tomoko Sunazaki - Tegoto: Japanese Koto Music


Japan has been on our minds.
Since I've been on a theme of music from the far-east recently, I ought to continue it with a few albums of Japanese music. This is a really beautiful, quite accessible album, totally recommended if you have been interested by any of the Chinese & Vietnamese stuff that I've posted. Though of course it's different too. Sonically, it is like a cat prancing from roof to slanted roof in the middle of a rainstorm. Emotionally it runs the gamut from serenely delicate to luscious and wet to stark and cold. Apart from one flute duet, it's mostly solo Koto, which is just fantastic for cordophiles like myself. Listen to this music at night, and then go take a midnight walk and smell the plum and cheery trees coming into blossom. There is a full gleaming moon in this music, I promise you.



Tomoko Sunazaki - Tegoto: Japanese Koto Music

Year: 1996
Label: Fortuna

Product Description
This splendid collection of recordings covers a wide spectrum of Japanese koto music; the compositions span three centuries, from ancient traditional to modern Western influenced pieces. Undoubtedly, the most impressive element of the releases is the artist herself, the world renowned Tomoko Sunazaki. She is internationally recognized as a master of the Japanese koto. From the age of six, Sunazaki was trained in the direct lineage of the famous koto performer and composer, Michio Miyagi. At the age of 14, she had already earned her teacher's license in koto from the Ikuta School. Later she earned her Bachelor and Master degrees at the Tokyo University of Fine Art, and subsequently joined the faculty there. In 1981, Madame Sunazaki was awarded a teaching degree from the Miyagi Koto school, which is a rare honor.
Michio Miyagi's works are an integral part of each of the releases in this collection, performed with respect and devotion. Miyagi was one of the first to integrate Western inspiration into koto music, an aspect Madame Sunazaki found especially important. By recording traditional Japanese music, Western classics, and the delicate blend of both, she hoped to expand the perceived limitations of the koto.

Drawing from Sound of Silk Strings (1984), Spring Night (1984) and Moon at Dawn (1986) this compilation CD presents a delicious sampling of Sunuzaki's most elegant and most exciting performances.

Special note should be taken of the beautiful release Tegoto: Japanese Koto Music. From the stunning rice paper booklet to the choice of titles, this compilation is clearly an artistic masterpiece. This sampling of Madame Sunazaki's most elegant and exciting performances is the perfect choice for the audiophile interested in koto music.


Review by Backroads Music/Heartbeats
This 60-minute CD-only release is a compilation from Mme. Sunazaki's tapes, plus one cut from Moon at Dawn (her duet with M. Koga). Ms. Sunazaki is a master of the koto, and the music is graceful and serene.

Tracks
1 Sea of Spring - Miyagi - 6:56
2 London No Yoru No Ame [London in a Rainy Night] - Miyagi - 3:51
3 Shinsencho Bukyoku - Yuize - 9:37
4 Koto Tanshishu - Miki - 9:53
5 Tegoto - Miyagi - 12:26
6 Mittsu No Dansho - Nakanoshima, Nakonoshima - 9:08
7 Kamimu - Sunazaki, Yamamoto - 8:05
8 Midare - Kengyo, Sunazaki - 7:48

snow melts on high mountains. or alternate link
mp3 vbr | w/o cover

* out-of-print